A documentary about government machinations and family conflict as development raises its head in an isolated country enclave of China.
Social & External
The people behind it
Yu Tian (played by Hu Tian) is a senior this year. He hasn't returned home for a few years while studying in a big city. The estrangement between him and his mother (Lin Jiehua) is somehow getting bigger and bigger. He is immersed in his artistic dreams and is not practical, but his mother, who has always been conservative, does not understand. His friends remained the same, still the same young people in the small town. Friends booed that he would be the most promising one among them, but he himself was convinced. He told his sister (played by Sun Nan) that he would go to the big city to make a fortune.
The year 2003 is a rather turbulent period for Hong Kong – the economy was in recession, the government constantly implemented futile policies, the SARS outbreak, and, on July 1st, 500,000 people went on strike opposing the adoption of Article 23 of the Basic Law. It was against this political atmosphere that YIN Zhao-Jian gave up his social worker job, a 10 year long and steady career, and joined the political circle and participated in the district councilor election, which he had no idea about.
Early in the morning, the priest read in the church at the disabled orphanage. At dawn, the villagers entered the funeral ceremony during the prayer ceremony. In disabled orphanages, there are babies in the youngest children. Two children attending school together did not attend the class normally. More children with reduced mobility can only be dazed and crawl on the ground. But they are also God's people and attend worship services in the church. The autumn mist was hazy, and a new cathedral was being built in the village. Insects, kittens, puppies, orphans, villagers who worship, all life is safe. At night, the tired priest went to sleep after finishing writing. In his dream, he reached a graveyard and remained silent with his dying mother. Seasons are changing, rainy days, winter snow, orphans wear thick winter clothes, making movement more difficult. The cathedral was built, and people celebrated the biggest Christmas day of the year.
Li Shouwang is the leader of a blind storytellers team, learned storytelling at the age of 19. His childernare living hard in other cities. Li's money amost goes to his children's pocket every year. But with urbanisation, the storytellers have lost almost all their audience. As the conflict between the storytelling team and the village team intensified, his son, who was far away from home, became the only spiritual sustains... When he was excited that his son would be taking his family home for Chinese New Year, what's await is a sigh.
In Yuncheng County, Shandong, there is a girl born in the 90s named Han Wenjing who was paraplegic in a car accident in her childhood. As Han Wenjing gets older and older, she is worried about her future life. Marriage has become the biggest concern of parents. Han Wenjing got acquainted with a soldier online, but finally broke up under his father's opposition. The younger sister-in-law also had a dispute between the two over her marriage. When Han Wenjing was depressed, her father proposed to carry her to Liangshan. First, fulfilling Han Wenjing's wish was also compensation for Han Wenjing. Later, Han Wenjing met a dumb while studying e-commerce sales. The dumb liked her very much. Both parents were satisfied when they met. However, Han Wenjing felt that she still couldn't accept the disabled and wanted to try to combine healthy people, even if it failed. Under the pressure of her parents and sister-in-law on Han Wenjing, Han Wenjing still insists on her choice
Hyacinthine Scar condenses the undigested emotions in me while traveling from Hong Kong to my brother’s wedding in Guam. Presences and gazes of all sorts, to look and to be looked at, repetitive camera work of the hired videographers, the vow that is rehearsed over and over again by the priest, all the uncontrollable clickings of the shutter from all us (including myself), and the endless sightings of different sides of the fragmented Western Pacific. The many spots I visited appear as though they belong to passersby. They are as real as they are dreamy.
In the summer of 2007, Gan Xiaoer led an independent film projection team, using projectors and self-made screens, to tour villages in Henan province to show his feature film "Raised from dust" for 8 times, and recorded the process. The 81-minute version of Church Cinema records only one stop, the Qiliying Church, where "Raised from dust" was shot.
A small rural township called Red White was seriously devastated by the May 12th Earthquake in China 2008. A 62-year-old Taoist survived even though his temple was largely torn by the disaster. This documentary tells the story of how the Taoist practices the widely believed Chinese traditional religion and the local people’s daily life during the township’s post-quake reconstruction.
The story happened near the Shuangjing subway station in Beijing. The female stall owner was aggrieved by the selective enforcement of urban management and expressed that she would fight to the end for fairness. When the urban management team forced her to close, she burst into tears and complained of social injustice. Even in the urban management team, she had to ask for fairness. But in the face of institutional chaos, she finally chose to compromise and continue the cat and mouse game. The old man is a Christian, is he helpless in obedience to fate? How many people's melody played by the Huqin sounded in the smog of Beijing?
Aoluguya, Aoluguya is the first film in Gu Tao’s Ewenki Trilogy. A tale that unfolds in the Aoluguya forest, featuring such unique characters as a mother who dulls her sadness over the absence of her son, Yuguo, with alcohol; her brother; and Maria, the tribal chieftain who watches over them.
A bunch of indie filmmakers came to the grassland，everybody stayed in a tent, just open their mind and be sincere. They made conversations, which were about their confusion for life and be puzzle for artistic creation. Multifaceted sentiments were created. The goats were not vegetarian animal anymore，and the interlocutors were eating goats. An old man wanted to possess a young girl, the so-called artists were actually a tribe of infantile children. The goats were naked and waiting to be sparked…
Li is over 70 years old, he sits in front of his window in the afternoon every day and smokes the cigarette to pass the time. The sound of water drops in the kitchen, two pigeons are roosting on roof of the opposite building, and the sunshine comes into the room, which make Li feel alive. His emotions usually could be fluctuated with the plot of the TV programmes, because he even could find out his own fitful memories from it. One was is the whole family, another one also is the whole family. During worshipping of the ancestors, he listened to his mother's arrangements and felt sincere concern from his brother. However, happy time was so short. After he returned to his rental place, the only thing that he can do is to look at the dream which was outlined in the New Year's Gala, and which gradually away from his dream. Everything just was the same as the past in this new year, he was still feel so lonely.
The short film recorded a group of children living status in a brick factory.Their parents work here to earn money.Because of the language barrier, living habits and economic conditions, they didn't go to school. But they are living in a wonderful time and they have extraordinary ability to survive......
Strange boy was a child picked up by guangbin when he was young. He was raised, but one day his biological parents found him and took him away. At that time, guangbin was not at home, and there was no address left, only a phone number left. Guangbin has since made a phone call to guangbin every few days, and there is only answering the phone, never replying. One day, he was reminded by the landlord that he met a strange poet who was also a doctor in the villagers' mind. The doctor told him many things he had never heard. He had more questions and seemed to be the answer. After the strange boy returned to the original family, the original family had been broken, and everyone gradually became more and more unfamiliar with him from the joy of his return, until they found the secret of their father, the emergence of the mysterious girl, and the chance encounter with the poet, with a sudden "eclipse Festival" breaking all plans.
Unusually popular religions and extreme secular beliefs, unconstrained power and no authoritarian society, people work hard on the land and live thrifty but do not believe in the meaning of life at all. This is Longwang Village, an empty old farming society, the most essential reality of an ordinary western village. The film does not have a perpetual plot. The images are presented with the changing of the four seasons. There is no great joy or great sadness. Everything is recorded, and no results are produced. Strictly speaking, this is actually just a rural video file, a running account of ordinary western villages without all rhetoric.
Only a few days before the Spring Festival of 2008, several truck drivers set off from Nantong, Jiangsu Province, to Guizhou province to deliver goods. But what they didn't expect was that they ran into a big snowstorm not long after their departure. What would these drivers do after they got caught up in a snowstorm and coudn't do nothing about it but wait? How would they react to this unexpected halt? And what would happen to this convoy?
This is a film about the unison between the four seasons of life and the four seasons of the year, intertwined with the geospatial and temporal dimensions of a small town named Tongchuan situated on the northwest of the Loess Plateau.
An individual's life experience is always a reflection and epitome of the times. Through the environment, literature, oral narration, calligraphy and painting works, this film faithfully records the upbringing background, family circumstances and life of the painter Chen Jiyong. His life experience and mind-watching are an ordinary case of countless intellectuals who have disappeared in the dust of time. At the same time, he has become a sample of images and life statues about this period of history.
The film records the emotions and destinies of seven single women. Whether at a loss, confused, waiting in hope, disappointed, helpless, compromised, independent or defiant, they are closely bound up to this agitated and chaotic era. Through their different experiences they tell us about the failed marriages of middle-aged women, about life being single, and about a group of men who have not yet showed up but who appear vivid from a female perspective.
This is an image of a family. Through the memories of many people, it traces the growth, migration and different life experiences of several generations of the author's family. It shows the destiny of ordinary people and their inner scenery in social transformation. Each generation has its own joy and pain, and life still continues in hope, hardship and helplessness. The various imprints of survival that remain in the film are the hard riverbed of individual life and a period of micro-history washed out by time
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